Marshall Kirkpatrick on Read Write Web was inspired by the recent Library of Congress decisions to write a post in praise of Fair Use. He argues that Fair Use is not just acceptable, but that is it essential for the future.

I tend to agree that there is significant value in it being easy and legal to have certain rights to use bits of copyrighted material in other works. If fair use is essential for innovation in creative industries, what does it mean for the UK that we are bound by the far more restrictive Fair Dealing doctrine?

Fair Dealing sets out specific categories for exemptions, but Fair Use sets out examples of the kinds of things that might be exempt. The words “such as” make Fair Use something that can adapt and change, as the context in which copyrighted work is created and used changes.

The more restrictive the legal environment for using bits and pieces of the existing cultural landscape to create and talk about new work, the worse for the creative industries.

Rupert Howe started a conversation on the videoblogging list the other day about a post Clintus McGintus made on his blog called The Videoblogger is Dead.

In the discussions on the list and on Clintus’s blog there is (among some people) a disappointment that videoblogging hasn’t turned out to be the rewarding social experience it once promised to be.

In 2005-2006, when web video was just starting to get easy to do I was very interested in what it would mean for how people would communicate with one another, and how online video would become a social medium. In fact, that was what my ITP final thesis project was about – the creation of short videos (recorded on a phone and sent to the web) to communicate with groups of friends. What I imagined was something like video twitter – short messages in video form sent to groups of friends.

Another ITP student, and a friend of mine, Eric Fino, worked on a thesis project that suggested a social tool for use when watching videos. People could watch a video together online and chat about it. It was a great project.

Four years later it turns out that Fino was right, and I was wrong. The ways in which people are social with video are all about the watching. In fact, while everyone was saying how TV was about to die, the real-time web came along with Twitter and made scheduled video that is piped into almost every house compelling again.

When I worked on my thesis I concentrated on how people would create and post video and not so much on how they would see it talk about it – how the message would be sent, rather than how it would be received. What I had worked out by the end of that project was that in order for video to be social you needed to make it easier to engage with it socially, not just easier to put it up there in the first place.

Sites like 12seconds.tv and seesmic are working on the watching and talking. I think that’s where things are going to get really interesting – when someone finally gets it right, truly social video is going to have a big impact on the ways in which we connect to one another.

I think the effort needs to go into the watchers. For all the talk of “the people formerly known as the audience”, they are often just assumed to be there, full suite of media tools at the ready, just dying to get involved. In fact their involvement doesn’t require media tools, it requires online video tools that lend themselves easily to rich social interactions. Of which, more later.

“Great minds discuss ideas; average minds discuss events; small minds discuss people.”

Eleanor Roosevelt (supposedly)

Where did this piece of codology come from? Surely nobody as well-respected as Eleanor Roosevelt would have said something as dumb as this out loud?

First of all, even if you accept that what people discuss (rather than the perspicacity with which they discuss it) is an indicator of how intelligent they are, surely the order is wrong. It should be

  1. ideas
  2. people
  3. events

in descending order of things thick people talk about. Talking about things that happened (or are happening, or will happen) seems to me to be just above “4 – things you might like to buy” in such a list.

Second of all, discussions of both ideas and events tend to be more interesting when people are part of the discussion. Events tend to be significant, and ideas important, because of their impact on people.

But most of all, the thing that annoys me about this little quote is the idea that there is a hierarchy of importance in things people talk about. Some of the most pointless, self-indulgent conversations are often about the supposedly profound, while some of the most well-judged and significant can be small talk. As in so many other things in life, context is everything and variety matters.

In early 2009 Jay Rosen decided that he was using Twitter in a way he called “mindcasting”, which he explained as answering the questions “What are you thinking?” rather than the standard “What are you doing?”. What he was really doing was being clear about what you would get if you followed him – he would use his own network to find stories he would link to and comment on related to his area of interest.

His neologism contains two crucial concepts:

  1. mind
  2. casting (as in broad)

Subsequent discussion of his idea focused on the first part of the idea and juxtaposed it with another idea he had made up to describe what he didn’t do – “lifecasting”. Lifecasting is often described in terms of lots of people talking about what they are eating, but that is shorthand for people talking about inconsequential details of their lives that nobody else could possibly be expected to care about.

Keith McArthur explained in a blog post of the time about the value judgments usually implied when the terms mindcasting and lifecasting were used.

The thing is though, that it is not just that there are important people telling everybody about their profound thoughts and silly eejits telling everyone about their nonsense. There are not just the serious “mind” people and the trivial “life” people. As well as the people who conceive of themselves as “casters”, there are also the people who behave as though they are part of a conversation, rather than in charge of a stream of information.

Not that Jay Rosen is not using Twitter well. On the contrary, he uses it very well and quickly saw how he could best use it to his advantage and the advantage of people who followed him (of which I am an admiring one). But he is a well-known journalism professor, who is likely to have far more followers than he can follow or interact with. He is famous on Twitter and so the mathematics make it impossible for him to chew the fat online about silly and funny things that might occur to him. Being in charge of a stream of information and adding his own insights is the best he can offer.

But it does not follow that that is the best that anyone can offer, or that Twitter would be better if we all concentrated on sending out 8 tweets a day with links to our current obsession,

One of the best tweets I’ve ever read is by @Eamonn_Forde – “There is a man walking up Kingsland Road carrying a mini trampoline on his back. Like a bouncy snail.”

That’s poetry. It’s an observation on life (an “event” in the limited terms of the Eleanor Roosevelt epigraph) that could only have come from the mind of the man that made it. Pure genius.

Last night we watched High Noon.

It’s interesting on pacifism. Is pacifism just a lazy way of not having to ever make a stand for anything?

What kind of morality can there be in standing up for what you believe in if you put your own life and the lives of people you love at risk?

But what kind of world do you live in when people only consider the safety and well being of their own and refuse to stand against the (inevitable?) bad guys when they come?

I get kind of frustrated sometimes with the idea that there should never be war because of how terrible war is. Well OK, war is terrible. But if you’re not prepared ever to go to war over anything then what do you stand for?

Of course the main example of a just war is WWII and the supposed fight against fascism. But of course neither Britain nor the USA went to war with Germany to save the victims of the Nazis. Any saving of the innocent that went on was basically collateral benefit rather than the goal of involvement.

I guess I’d be a pacifist myself if it wasn’t for a nagging voice that tells me that in my case I’m just doing it for the easy life. I’m like the townsfolk who thought Will Kane was crazy. I’d rather just let the gunmen ride into town.

Coward? Probably. Pragmatist – I’d like to think so. But there’s nothing idealistic about my distaste for war or violence.

Jive Talks: XMPP (a.k.a. Jabber) is the future for cloud services

The mobile web – will Android make it interesting? « Derivadow.com

Protection of journalist sources at the centre of the Zahopoulos affair in Greece – currybetdotnet – 14 January, 2008

Journalistic ethics in Greece. Interesting.

24/7 TV news websites: Part 3 – BBC – currybetdotnet – 10 January, 2008

Martin Belam again. This time he’s talking about 24-7 TV news websites. He has some very interesting things to say about the potential confusion caused by the way that BBC News is branded online.

Multiplatform radio – the benefits – blog – James Cridland

There’s a video with this that shows some of the ideas for multiplatform radio in the UK.

How accessible are Britain’s online newspapers? Part 11 – Feature chart and scores – currybetdotnet – 20 November, 2007

The final part of Martin Belam’s review of the accessibility of online newspaper sites.

© 2011 Dee Blind Mice Suffusion theme by Sayontan Sinha